The Catholic Letter

Where Doctrine Becomes Practical

A Commentary on Catholic Catechism Articles
Catechism Paragraph 153 Print E-mail
Catechism Commentary - Chapter 3
Monday, 13 July 2009 16:00

On Gratitude For Life

When St. Peter confessed that Jesus is the Christ, the Son of the living God, Jesus declared to him that this revelation did not come "from flesh and blood," but from "my Father who is in heaven". Faith is a gift of God, a supernatural virtue infused by him. "Before this faith can be exercised, man must have the grace of God to move and assist him; he must have the interior helps of the Holy Spirit, who moves the heart and converts it to God, who opens the eyes of the mind and `makes it easy for all to accept and believe the truth.'"

Here we see this almost confusing teaching again—that faith is a gift from God.  I say ‘confusing’ because this might lead someone to believe that man’s salvation is somehow predetermined (or predestined) by God’s decision to give faith to this or that person.  But predestination, as you know, is an idea rejected by the Catholic Church.  The next paragraph of the catechism specifically refutes the idea by describing faith as a human act.  That would also seem to contradict paragraph 152, unless that is, you’re able to accept certain paradoxes, and Catholic teaching is absolutely full of paradoxes.

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Catechism Paragraph 152 Print E-mail
Catechism Commentary - Chapter 3
Tuesday, 30 June 2009 14:17

On Faith In The Holy Spirit

One cannot believe in Jesus Christ without sharing in his Spirit. It is the Holy Spirit who reveals to men who Jesus is. For "no one can say "Jesus is Lord," except by the Holy Spirit", who "searches everything, even the depths of God. . No one comprehends the thoughts of God, except the Spirit of God." Only God knows God completely: we believe in the Holy Spirit because he is God. The Church never ceases to proclaim her faith in one only God: Father, Son and Holy Spirit.

Back in Paragraph 150, we discussed the way to proceed in faith, even when our understanding of doctrine doesn’t conform to the truth.  In this paragraph, we talk about faith in the Holy Spirit, which often involves trusting in God when our emotions don’t conform to the truth.

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Catechism Paragraph 151 Print E-mail
Catechism Commentary - Chapter 3
Tuesday, 09 June 2009 17:18

On Our Belief In Christ

For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son," in whom the Father is "well pleased"; God tells us to listen to him. The Lord himself said to his disciples: "Believe in God, believe also in me." We can believe in Jesus Christ because he is himself God, the Word made flesh: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known." Because he "has seen the Father," Jesus Christ is the only one who knows him and can reveal him.

One of the great things about our religion is that it doesn’t offer “God” as some sort of abstract idea. God is something to us, not just anything. Even in the Old Testament, God did things, said things, and even expected men to do things in return. In the New Testament, the idea of one God materializes before us in a way that doesn’t happen in other religions.

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Catechism Paragraph 150 Print E-mail
Catechism Commentary - Chapter 3
Wednesday, 20 May 2009 15:33

On Trusting Things We Don't Understand

Faith is first of all a personal adherence of man to God. At the same time, and inseparably, it is a free assent to the whole truth that God has revealed. As personal adherence to God and assent to his truth, Christian faith differs from our faith in any human person. It is right and just to entrust oneself wholly to God and to believe absolutely what he says. It would be futile and false to place such faith in a creature.

Every now and then, I come upon a teaching that I can’t quite grasp.  Not in the sense that I can’t grasp mysteries (these are never completely ‘graspable’), but in the sense that it seems contrary to logic.  It’s like when I was in grade school, learning about negative numbers.  I just couldn’t understand how you can multiply a positive by a negative number, and end up with a negative number.  It didn’t compute.

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Catechism Paragraphs 142 & 143 Print E-mail
Catechism Commentary - Chapter 3
Monday, 11 May 2009 14:19

On Becoming A Religious Fanatic

By his Revelation, "the invisible God, from the fullness of his love, addresses men as his friends, and moves among them, in order to invite and receive them into his own company." The adequate response to this invitation is faith.
By faith, man completely submits his intellect and his will to God. With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, "the obedience of faith".

This paragraph, even after studying it for some time, can be a bit confusing.  On the one hand, it would seem that faith is a submission to God’s will.  On the other hand, the Church very plainly teaches that faith is a gift from God.  Now by these two concepts, you can almost see a form of predestination.  The submission to God is a gift from God.  So if someone doesn’t submit, could that mean that they simply weren’t given the gift of faith?

I’ll be touching on this subject in a much deeper sense as we move along.  For now, let us just say that we USE our faith to come closer to Christ.

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